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欧美学界对西南少数民族的研究状况(打印版)(3)

来源:网络收集 时间:2026-08-30
导读: 6 expectations about who can, and cannot, travel. Moreover, because appearances were posited as central to tourism success, the onus of representation fell upon village residents to look, and by exte

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expectations about who can, and cannot, travel. Moreover, because appearances were posited as central to tourism success, the onus of representation fell upon village residents to look, and by extension to be , rural and ethnic. To explore what I call the visual expediencies of tourism, I used video- recordings to elicit residents' opinions on what it means to \visual strategies employed in tourism--in architecture, costume, and vernacular landscapes like terraced fields--reflect the tensions between local and state approaches to ethnic difference, opportunity, and national unity.

Mobility and visuality shape a \between the visual sensuousness of landscape and the mobile sensibility of travel. This project contributes to the anthropology of tourism by highlighting the contested meanings of travel for those whose lives and livelihoods are most at stake in the tourism industries. I contend that tourism is made meaningful by village residents as a chance to transform their villages not only into better places to tour but, ideally, into better places to live. Their experiences thus extend beyond momentary encounters with tourists to encompass learning how to be distinctly modern as rural and ethnic subjects in contemporary China.

关键词:China; Tourism; Visuality; Mobility; Ethnicity; Rural Communities; Media; Identity 对象:广西、贵州两省少数民族乡村地区的旅游业。

方法:从实地走访Ping’an和Upper Jidao村时拍摄的录像及与村民访谈获得的素材中归纳出结论。

视角:社会经济学、民族学、人种学。 材料:田野调查的照片、录像、统计数据。

论点:作者深入桂、黔的乡村进行田野调查,了解“建设社会主义新农村”口号下少数民族乡村地区的旅游业现状,从人类学的视角分析了当地村民们正在转变中的观念,即他们认为旅游业是一种让他们参与国家现代化的途径,同时也重置了他们民族独特性的价值。同时,作者用移民与旅游及当地审美价值来解释发展旅游业中潜在的危机和机遇。令作者高兴的是旅游业不仅把当地变得更适宜旅游更适宜居住,也使当地学习怎样在当今中国保持特有的现代感。

意义:为在少数民族聚居的乡村如何发展旅游业提供参考。

II. Dong(3)

Al laox music tradition and community identity of Dong people---a case study of Xiao Huang village in Cong Jiang County of Gui Zhou province 侗族大歌音乐传统和侗族群体身份——贵州从江县小黄村个案研究

Yang Xiao

摘要:Al laox, is a kind of polyphonic folk song which are sung and widely practiced by parts of Dong people in southern China. As an indispensable component of the non-literary peasant society of Dong ethnic culture, Al

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laox music tradition has been systematically passed down, with full participation and ritualized performance in Dong people's daily life.

This dissertation aims to investigate the interaction between \laox music tradition and community identity of Dong People\how Dong people construct their identity with Al laox music tradition, on the other hand, it examines what exactly the Al laox music tradition is and what it means to native people. Thus, this bidirectional concerns not only respond to the general ethnomusicological issue of \culture shapes music\but also gives an interpretation of \

This dissertation has two methodological concerns: (1) a micro-ethnographical study of village social structure in relation to the Al laox music tradition, and (2) a survey of Al laox as a ritualized communal singing ritual. The former focuses on a typical Dong community as a locus to examine the operation of Gaolao music tradition, whereas the latter illustrates how Dong people construct distinct stratified identities through singing especially in three coorelative rituals. Specifically, this research takes Xiao Huang village in Congjiang county, Guizhou province and the relavant villages around as object and structures around three significant ritualized singing pattern, gabx gongx, xeegnl doul and weex yeek.

As a case study of \the common characteristic of Dong traditional music, sociological meaning of polyphonic folk song and contemporary transformation of traditional music etc.

关键词:Al laox Dong people community identity traditional music ethnic culture communal singing ritual

对象:侗族大歌 侗族身份认同

方法:通过大量田野作业和文本分析,分析大歌在侗族日常生活中的功能和对侗族群体群体身份构建的作用

视角:人类学田野调查、社会学、人种音乐学 材料:侗族大歌在小黄乡的流传情况

论点:作为传统仪式的大歌和侗族人身份认同之间的关系是双向影响、交互式的,侗族人通过大歌的三个仪式来完成社会阶层的划分

意义: 从音乐的角度切入社会学问题,并进一步指出侗族传统音乐的共性及其现代转型等问题以待后续研究

Fieldwork among the Dong national minority in Guizhou, China:

Practicalities, obstacles and challenges

在中国贵州侗族的田野调查:实用、障碍和挑战

Candice Cornet

摘要:The People’s Republic of China (PRC) is increasingly open to foreigners undertaking social science ?eldwork; yet obstacles remain. Working with ethnic minorities adds further complexities because of the sensitive topics such research may raise. Based on recent ?eldwork among the Dong in southeast Guizhou, as the ?rst foreign researcher to ask for and gain official permission to work in the region, this article exposes some of the challenges, both practical and methodological, of conducting research in the PRC. Gaining access to my ?eld site was a long trek through the hierarchic maze of Chinese administration. While re?ecting upon this process, I detail

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my negotiations with local authorities. I then examine how I found reliable statistical data, was able to access the voices of peasants, acted to protect the anonymity of dissident informants, and negotiated working with local research assistants once in the ?eld. These aspects, in turn, highlighted the importance of considering positionality in the ?eld. Although each person’s experiences and routes to …… 此处隐藏:6672字,全部文档内容请下载后查看。喜欢就下载吧 ……

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