那洛金刚瑜伽母历代祖师(图)

1. Dorje Chos (Vajradharma)

第1代 金刚法

相当于本初佛或者金刚持的概念，所以那洛金刚瑜伽母数为第一代祖师。那洛金刚瑜伽母修法里，上师也以这形象出现。

Buddha Vajradharma is the central figure in the Vajrayogini

lineage around whom all the other lineage holders

grouped. He represents both, the promordial Buddha (in

the Tantric form of Vajrayana teachings) and the root guru

(of the practitioner).

In the sadhana he appears in two forms:

Buddha Vajradharama (with a red-colored body

and his hands crossed at the heart holding a vajra

and bell);

Hero Vajradharna (with a red-colored body, his

right hand playing a damaru and his right holding

a skull-cup at the heart - as in the illustration

above).

2. Dorje Naljorma (Vajrayogini)

第2代 金刚瑜伽母

Vajrayogini is a Tantric form of the Buddha as she appeared to the Mahasiddha

Naropa (No. 3). That's why she is often refrerred as "Naro Kachod", Naropa's

Dakini. Naropa encountered her first in the shape of an old woman who asked him

if he had truly mastered all the words of the Buddha's teachings. When he

confidently replied that he had, the old woman laughed. When he added that he

also had understood their meaning the old woman started to cry. Naropa asked

her whay she was behaving that way, and she answered: "When you said that you

knew the words of the teachings, I laughed for joy because it was the truth. But I

cry when you understand their meaning, because this is not so." The old woman

was a manifestation of Vajrayogini whom Naropa eventually received

empowerments and teachings from and whom he finally encountered in direct

vision in the form shown here.

There are other forms of Vajrayogini that belong to a other lineage(s) altogether

(like the Vajrayogini practices in the Kagyu tradition). Read more about the

different lineages in Vajrayogini - Her Visualizations, Rituals, and Forms, by

Elizabeth English.

3. Mahasiddha Naropa

第3代 那洛巴，1012-1100

Indian Mahasiddha, India, 1012 - 1100. The Indian Buddhist Tantric master Naropa is

the archetype of a Mahasiddha. First, a renowned scholar at the famous Monastic

University of Nalanda, he leaves his position after his first encounter with Vajrayogini (in

the form of an old woman - cf. No. 2) and starts a life od a wandering yogi. He seeks

out Tilopa who introduces him to Tantric practices subjecting him to all kinds of severe

test. Naropa emerges from those years with Tilopa as a fully realized Mahasiddha who

becomes the teacher of Marpa, the translator.

Information:

The Life and Teaching of Naropa, by Herbert Guenther Songs of Naropa, by Thrangu Rinpoche, transl. by Erik Schmidt The Six Yogas of Naropa, by Je Tsongkhapa, transl. by Glenn Mullin. TBRC Resource Code: P3085

4.Phamtingpa Brothers

第4代 庞亭巴兄弟，11世纪

那洛巴没有把瑜伽母法传给后来比较出名的玛尔巴，而传了给尼泊尔的两兄弟。两大师的生地糸尼泊尔 庞亭瓦 ，因地而名，此地现在仍叫Parping，乃古地名之演变。兄弟是巴俄种姓。大师是长子，另有三兄弟。大师少年时就广学显密教法，后来到印度如理依止那洛巴大师，十二年中究竟无余听闻了经续共及不共等法，后来胞弟无畏称来迎接他时，大师对他说：“现在你应该依止我上师，上师曾经为我授记，让我前往支那黄河西流之处，在那里修行成佛，利益那里的众生。”随 后，他就从尼泊尔来到中原，在炳灵峡一个地形相似的亥母洞中专致苦修，四十多天过去了，在修法上并没有什么进展，仔细一

看地形，和上师所说的大不相符，于 是他又回到尼泊尔问那洛巴上师。上师告诉他说：“再往东行百里，有曼陀川太极村就是。所谓“红山白土头，黄河向西流，天然生两仪，川形如太极，赤壁开一 洞，此处即佛洲。”

太极村就是今天刘家峡的罗川村。于是，庞亭巴又再 次回到了中原，在永靖县刘家峡罗川村找到一个名罗家的山洞。庞亭巴安住在罗家洞中专心修行，每天就以乞食为生。当时在罗川村有一位叫“罗荣”的老人见大师 是一位真修行人，就让自已的女儿金环每天给他送饭，风雨无间。一次，金环空行母送饭去时，看见大师将盛饭的沙锅放在膝盖上，像翻皮碗一样翻过来翻过去的， 心里想大师肯定不是普通人，心中生起了敬仰之情。转眼，金环空行母到了待嫁的年龄，有一天，金环空行母伤心地告诉潘唐瓦大师说：“父母已将我许配给古城人家，明天就来迎取，我再也不能给你送饭了。”大师微笑地对她说：“别难过，明日迎亲过河时，你手里握一把土祈请我就行了。”第二天，当迎亲队返回渡河时，金环空行母专致祈请大师，突然狂风四起，骇浪滔天，未过多久即风平浪静，而金环空行母却不知去向。罗荣着急万分，由于几天没给大师送饭了，就送饭到大师修行的山洞前，但见洞门合并，天衣无缝，就是不知怎么一回事。就这样过去了许多年。一 天，罗荣的家人前往山下耕地时，看见有一对白兔在山间奔

跑，并听见有声音问：“山门开不？山门开不？”家人惊告罗荣。罗荣告知家人如果下一次再听见了就回 答：“请开山门。”过了几天，家人再去耕地时，又听见了同样的问声，于是就高声地回答说：“请开山

门。”话音刚落，但听一声巨响，震天动地，只见半壁红土 崖落地，山腰里显出一洞虹光夺目、奇香扑鼻。原来洞里面是庞亭巴大师和罗金环空行母所示现的胜乐金刚双运肉身像，他们是世界上唯一的双尊肉身像。于是，罗 家洞寺因此诞生，也因此举世闻名。关于大师莅临罗家洞和打开洞门的时间上是有一些争议和出入的，但不管是什么时候打开的，这里只是摘自《罗家洞寺誌》中的 说法。有时候，我们把这两兄弟算成同1代1位祖师，有时算1代2位祖师。如果算1，只算大哥。我们这里算为1代1人吧！

Nepal, 11th. cent. Naropa did not transmit these

particular Vajrayogini teachings to Marpa Lotsawa but

to two Nepalese disciples, the Phamthingpa brothers,

also called the "Brothers from Phamthing" (Nepal).

Sometimes the Phamthingpa brothers are counted as

two, the elder brother Jigme Dragpa (also called

'Phamthingpa" and the younger Ngawang Dragpa (also

called "Bodhibadra"), or as one in which case the elder

brother is the lineage holder.

5. Sherab Tsegpa

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