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How to Tell a True War Story' Metafiction in The Thi(3)

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导读: I was once a soldier. There were many bodies, real bodies with real faces, but I was young then and I was afraid to look. And now, twenty years later, I'm left with faceless responsibility and facele

I was once a soldier. There were many bodies, real bodies with real faces, but I was young then and I was afraid to look. And now, twenty years later, I'm left with faceless responsibility and faceless grief.(203)

In still a third version, "the happening-truth" is replaced with "the story-truth." According to the protagonist, the Vietnamese soldier

was a slim, dead, almost dainty young man of about twenty. He lay in the center of a red clay trail near the village of My Khe. His jaw was in his throat. His one eye was shut, the other eye was a star-shaped hole. I killed him.(204)

But the reader wonders, did the narrator kill the young man? When the narrator's nine-year-old daughter demands, "'Daddy, tell the truth ... did you ever kill anybody,'" the narrator reveals that he "can say, honestly, 'Of course not,'" or he "can say, honestly, 'Yes'" (204).

According to Inger Christensen, one of the most important elements of metafiction is "the novelist's message" (10). At least one reviewer has reduced O'Brien's message in The Things They Carried to the moral "'Death sucks'" (Melmoth H6); the book, however, reveals an even greater thematic concern. "Stories can save us," asserts the protagonist in "The Lives of the Dead," the concluding story of the text (255), where fiction is used as a means of resurrecting the deceased. In this multiple narrative, O'Brien juxtaposes tales of death in Vietnam with an account of the death of Linda, a nine-year-old girl who had a brain tumor. As the protagonist tells Linda's story, he also comments on the nature and power of fiction. Stories, he writes, are "a kind of dreaming,

[where] the dead sometimes smile and sit up and return to the world" (255). The narrator of "The Lives of the Dead" thus seeks to keep his own friends alive through the art of storytelling. "As a writer now," he asserts,

I want to save Linda's life. Not her body--her life ... in a story I can steal her soul. I can revive, at least briefly, that which is absolute and unchanging. ... In a story, miracles can happen. Linda can smile and sit up. She can reach out, touch my wrist, and say, "Timmy, stop crying."(265)

Past, present, and future merge into one story as through fiction O'Brien zips "across the surface of ... [his] own history, moving fast, riding the melt beneath the blades, doing loops and spins ... as Tim trying to save Timmy's life with a story" (273). His story mirrors his own creative image of history, "a blade tracing loops on ice" (265), as his metafictive narrative circles on three levels: the war of a little boy's soul as he tries to understand the death of a friend, the Vietnam War of a twenty-three-year-old infantry sergeant, and the war of "guilt and sorrow" (265) faced by "a middle-aged writer" (265) who must deal with the past.

In focusing so extensively on the power of fiction and on what a war story is or is not in The Things They Carried, O'Brien writes a multidimensional war story even as he examines the process of writing one. His tales become stories within stories or multilayered texts within texts within texts. The book's genius is a seeming inevitability of form that perfectly embodies its theme--the miracle of vision--the eternally protean and volatile capacity of the imagination, which may invent that which it has the will and vision to conceive.6 "In the end," the narrator states,

a true war story is never about war. It's about sunlight. It's about the special way that dawn spreads out on a river when you know you must cross the river and march into the mountains and do things you are afraid to do. It's about love and memory. It's about sorrow. It's about sisters who never write back and people who never listen.(91)

How, then, can a true war story be told? Perhaps the best way, O'Brien says, is to "just keep on telling it" (91).

Notes

1. Biographical information on the real Tim O'Brien is taken from published facts of his life. See, for instance, Michael Coffey, "Tim O'Brien" Publishers Weekly, 237, 16 Feb. 1990, 60-61, and Everett C. Wilkie, Jr., "Tim O'Brien," Dictionary of Literary Biography Yearbook: 1980, eds. Karen L. Rood, Jean W. Ross, and Richard Ziegfeld. Detroit: Gale, 1981, 286-290.

2. New York: Delta/Seymour Lawrence, 1978. Going After Cacciato received the National Book Award in 1979.

3. Vol. 17, pp. 243-253. The earlier version of the story has also been published in Prize Stories 1978: The O'Henry Awards. Ed. and intro. William Abrahams. Garden City: Doubleday, 1978. 159-168. A later version of "Speaking of Courage" appeared in Granta, 29 (Winter 1989): 135-154, along with "Notes."

4. O'Brien frequently makes changes between versions of his stories that are published in literary magazines and chapters of his books. The version of "Spin" that was published in the Spring 1990 issue of The Quarterly (3-13), for example, combines several of the individual stories from The Things They Carried into one longer tale. In addition, O'Brien makes changes between the hardback and paperback versions of his books. In both the "Field Trip" chapter of the hardback edition of The Things They Carried and the short story version of "Field Trip" (McCalls 17, August 1990: 78-79), the narrator returns Kiowa's hatchet to the site of Kiowa's death, but in the paperback edition of The Things They Carried (New York: Penguin, 1990), the narrator carries a pair of Kiowa's moccasins. For references to changes in O'Brien's earlier works, see my "Pluralities of Vision: Going After Cacciato and Tim O'Brien's Short Fiction," …… 此处隐藏:5441字,全部文档内容请下载后查看。喜欢就下载吧 ……

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