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高等学校研究生英语系列教程综合英语上册课文原文+翻译(12)

来源:网络收集 时间:2026-08-13
导读: 6 Although man is potentially perfect he is far from being actually so. If he were actually perfect there would be nothing for preachers and humanitarians to do; no use for churches, schools, courts

6 Although man is potentially perfect he is far from being actually so. If he were actually perfect there would be nothing for preachers and humanitarians to do; no use for churches, schools, courts and prisons. Therefore while it is impossible to change human nature, it can be studied, controlled and directed, and this should be the supreme function of our religious, educational and social institutions.

6尽管人类有完美的潜质,但事实上他远远没有达到完美。如果事实上他已经是完美的,那么那些神父、教师和人道主义者便会无事可做;那些教堂、学校、法庭和监狱便会无所用处。因此虽然人性是不可能改变的,但是人们可以研究它、控制它和引导它。而且这应该是我们的宗教机构、教育机构和社会机构的最高职能。

7 Man is perfect as a seed is perfect, germinally. The spirit is perfect, but when it inhabits

human structures, it participates in the imperfections of the later; and during its association with matter takes on the mortal weakness, desires and limitations. But the spirit, the inner man, remains untouched and undefiled by evil. Only the outer man- the personality and the physical body- becomes imperfect, due to ignorance, wrong thinking and violation of the law of being. The outer man, too, was originally perfect, but man has so desecrated and abused it that today it is a far cry from the original model.

7人类在胚胎期是完美的,就好比一粒种子,在幼芽期是完美的一样。精神是完美的,但它栖居到人类肉体结构中后,便参与其中,表现出后者的不完美。在它与物质的联系过程中呈现出凡人的弱点、欲望和局限。但是精神,也就是人的内在,却仍能免遭邪恶的染指和玷污。只有外在的人——个性和躯体,由于无知、

思想错误和违反自然规律而变得不完美。外在的人,原本也是完美的,但是由于人类如此的亵渎和滥用,今天,它已经与原型相去甚远。

8 Man's majesty and nobility are taken for granted, although his faults and weaknesses are constantly paraded before our eyes. Only when behavior deviates from the normal does it attract attention. The good neighbor, the conscientious citizen, the kind father and faithful husband pass unnoticed. But the murderer, robber or wife beater is singled out for ublicity, because such conduct is unusual.

8人们想当然地认为人类是伟大和高尚的,尽管他的过错和弱点不断地暴露在我们面前。只有当人类行为偏离常规时才会引起人们的注意。人们对好邻居、良民、慈父和贞夫视而不见,但杀人犯、抢劫犯或殴打妻子的人却成为公众瞩目的焦点。因为这些行为非同寻常。 9 Man's inherent goodness, moreover, is revealed by his countless acts of heroism, unselfishness and sacrifice. Daily one reads of men saving others at the peril of their own lives. One plunges into the surf and rescues a swimmer from drowning; another

dashes into a burning house and carries a stranger to safety; others snatch a child from the wheels of death; many give their blood so that others may live. Countless unnamed and

unrecorded men have given their lives for their fellowmen, not only on the battlefront but on the home- front as well.

9人类固有的优点还体现在不计其数的英雄主义行为、充满无私和牺牲精神的举动上,每天我们都会读到人们冒着生命危险挽救他人生命的事迹:有人跃入水中拯救溺水的泳者;有人冲进火场将陌生人带出险境;有人从死亡的车轮下救出孩子;许多人献出鲜血使他人生命得以延续。数不胜数的不知姓名、不被记载的人们,不仅在战场上,而且还在战争的大后方,为了他们的同胞献出了生命。 10Human nature does not and cannot change but unfolds its inherent pattern. Man has a nature and its laws can be known. We can only endeavor to understand man as he is. 10人性不会也不能改变,它只展现它固有的模式。它有天性而且这种天性的规律是可知的。我们只能尽力去了解人类的真实面貌。

Unit Eight

安全带可以避免乘客在车祸中受伤或死亡,这几乎是常识。但是,约翰.亚当斯最近所做的研究得出了更加复杂的统计数据。当司机系着安全带时,他们开车无所顾忌,更多车祸因此而发生。It?s almost a common sense that wearing a seat belt can keep passengers from being injured or being killed in a car accident ,But recent research done by John Adams shows more complicated statistics ,More car accidents are cause by the reckless driver who wear seat belts 座椅安全带的隐患 大卫·布杰克里

1座椅安全带固然能降低我们在车祸中死亡的危险,但从统计数据看,情况并不是那么绝对。事实上,据一位研究者说,安全带可能会使人们在驾车时更加肆无忌惮。Seat belts still decrease our risk of dying in an accident,but the statistics are not all black and white.In fact,according to one researcher,seat belts may actually cause people to drive more recklessly.

2对于这个有危险的世界,如果有一件事我们还算了解,那就是座椅安全带可以救命。当然,它确实可以救命。但实际情况通常要更混乱、更复杂。If there?s one thing we know about our risky world,it?s that seat belts save lives .And they do ,of course.But reality ,as usual is messier and more complicated than that . 伦敦大学学院的风险专家、地理学荣誉教授约翰·亚当斯早就质疑安全带能保证驾车安全的信条。亚当斯最早开始查看统计数字是早在25年前的事了。John Adams,risk expert and emeritus professor of geography at University College London ,was an early skeptic of the seat belt safety mantra .Adams first began to look at the numbers more than 25 years ago.

他的发现与人们的普遍看法恰恰相反——在18个强制使用安全带的国家,要么交通事故死亡率根本没有变化,要么实际上反而导致了死亡率的净增长。What he found was that contrary to conventional wisdom ,mandating the use of seat belts in 18 countries resulted in either no change or actually a net increase in road accident death. 3怎么会这样?亚当斯用风险补偿的概念来解释这些数据资料,这个概念就是:人们往往会根据他们意识到的风险程度的改变来相应地调整自己的行为。How can that be? Adams? interpretation of the data rests on the notion of risk compensation , the idea that individuals tend to adjust their behavior in response to what they perceive as changes in the level of risk .

亚当斯解释说,假设一位司机驾车途中要过一个窄弯道,这名司机是个男青年,那么他会受到自己对以下两方面认知的影响:驾车的风险和驾车的回报。Imagine ,explains Adams ,a driver negotiating a curve in the road.Let?s make him …… 此处隐藏:6553字,全部文档内容请下载后查看。喜欢就下载吧 ……

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